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Grades 6–8 · Example ASE Curricula

Middle School Lessons

Identity, belonging, critical thinking, and systemic awareness in early adolescence. Designed for small-group and classroom delivery.

All grade bands

Signature ASE Lessons

2 lessons · Small group or classroom delivery

Essential Question

“What are the relational, cultural, and systemic forces that shaped who I am — and what becomes possible when I can see them clearly?”

5C Practice Values
CuriosityConnectednessCo-regulationCompassionContribution
Facilitator Rationale

Middle school students in grades 6–9 are actively engaged in identity formation — asking who they are, where they belong, and how they compare to peers. This can be a period of both possibility and vulnerability: students may feel pressure to conform to a single, coherent identity narrative while simultaneously experiencing the destabilizing richness of new relationships, communities, and self-awareness. ASE theory offers a radical and humanizing alternative to the "who am I?" anxiety of early adolescence: you are not a fixed thing you must figure out — you are an always-emerging combination of the people, places, cultures, experiences, and conditions that have surrounded and shaped you. Buddhist philosophy calls this emergent situated agency (the understanding that every person's capacities, perspectives, and responses emerge from the conditions, relationships, and environments that have shaped them — not from a fixed inner essence, but from the ongoing interaction between person and world): no phenomenon exists independently of its conditions. ASE theory calls it emergence. Either way, the implication is the same — each student in the room is already a complex, relational, irreducible self, and the group's collective emergence is something that could not have existed anywhere else, in any other combination. This reframe makes identity a site of curiosity rather than certainty, and makes difference between peers an opportunity for expanded understanding rather than a threat to coherence.

☐ Session Preparation
Complete your own Personal Combination Map before the session — include every category, including systemic forces and something hard — and be ready to share it genuinely
Review what you know about this group's systemic contexts: immigration histories, economic conditions, racial and ethnic experiences, neighborhood and school resources
For students who may feel unsafe engaging certain categories (e.g., students with undocumented family members), prepare a "lighter" entry point framing: "Include only what feels right for you"
Arrange for chart paper posted on the wall before students arrive for the closing collective combinations section
Lesson Outline
1
0:00–0:10Opening: What Is Emergence?. Post the Essential Questions. Open: "ASE theory holds that who we are is not something we were formed through the encounter between constitutional makeup and environment, fully formed. Who we are is emergent — it arises through the ongoing interchange between ourselves and the relational, cultural, and systemic forces that surround us. Buddhist philosophy calls this emergent situated agency: nothing exists independently of its conditions. That includes you. Every person in this room carries the specific imprint of their governors: the cultural inheritances they received without choosing, the constitutional make-up they were born into and developed, the circumstances that pressed on them and changed their path. That imprint is legible — it can be read and named. And no two are alike." Ask: "Name one thing about who you are that you know came from someone else — a person, a place, an experience, a loss." Brief pair discussion (3 min), then 2–3 shares with full group. "Today we're going to map these combinations — and see what becomes visible when we do."
2
0:10–0:30Activity: Personal Combination Mapping. Distribute the Personal Combination Map. Students work individually (10 min) to fill in all categories — depth over speed: "Go beyond the obvious. What shaped you that most people don't know? What do you carry that you didn't choose?" Students circle 2–3 combinations that feel most significant, unexpected, or important. Pair share (7 min): share circled combinations and explain why significant. Partner responds with: "That's something I've never encountered but I'm genuinely curious about because…" OR "That connects to something in my combination because…" OR "I hadn't thought of that as a shaping force, but what you said makes me realize…" Bring back to full group: 3–4 volunteers share what they learned about their partner's combination that genuinely shifted something in their understanding.
3
0:30–0:42Closing: The Emergent Group. On chart paper: "How many languages are present in this room? How many cultural traditions? How many distinct kinds of loss or hardship? How many different neighborhoods?" Write these up. "ASE theory holds that what this room contains — this specific combination of combinations — has never existed before anywhere. The group you are is an emergence. What you can produce together — the understanding, the ideas, the support — could not exist without this exact combination." Exit reflection (5 min): "One thing my combination contributes to this group that nobody else's combination does" — and "One question I'm sitting with about my own emergence." Share 3–4 aloud.
4
0:42–0:45Consultation Close. Brief note: "This work doesn't stay only in this room. I'll be talking with some of your teachers and inviting your families into this conversation — because the whole environment is part of what shapes your combination and what makes your combination possible." No identifying information will be shared without permission.
3
0:37–0:45The Collective Map. After small groups share: "Look at what became visible when you mapped this together. What forces appear in multiple combinations? What does that tell us about the shared environment we are operating in?" Let 3-4 observations emerge. Name the ASE concept: "The forces that shape individual combinations are not fully individual. Many of them are relational, institutional, and historical — operating on all of you from a shared environment. When you see your combination alongside others', you see something that no one map alone could show. That shared visibility is a form of knowing that only groups can produce. It is also the beginning of the capacity to change shared conditions rather than just adapt to them."
Materials
  • Personal Combination Map (one per student; see handout)
  • Pens or pencils; chart paper for the closing collective section
  • Index cards for exit activity
Student Activity

Personal Combination Map — student-completed. Group chart showing collective combinations (languages, cultures, losses, neighborhoods). Exit cards: (1) one thing my combination contributes and (2) one question about my own emergence.

Example Counselor Language
Curiosity"You circled that as significant. I'm genuinely curious — in what way? What does having that in your combination let you see or do that others might not be able to see or do from their combination?"
Connectedness"What this room contains is something that has never existed before. Every time you share a piece of your combination, you add something to what this group can understand and do together."
Co-regulation"When you heard about your partner's combination — especially something hard or surprising — notice what happened in your body. That's co-regulation: their experience landing in you. It changes you. That's not weakness; that's how understanding actually grows."
Compassion"ASE theory holds that everyone's combination includes conditions they didn't choose — hardship, constraint, loss, systemic forces that limited what was available to them. When you understand that about someone, the way you see their behavior changes."
Contribution"Your combination is not just interesting — it is necessary. The understanding this group can produce is shaped by which combinations are present. Without yours, something essential is missing."
Sapience"Sapience — the ability to observe yourself from the inside — includes the ability to see your own identity as something constructed from multiple sources rather than simply given. The mosaic asks: which pieces of who you are came from where? That question requires a level of self-observation that is itself a developmental achievement."
Emergent situated agency"Emergent situated agency is the philosophical claim that nothing arises from itself alone — everything emerges from prior conditions. Your identity is no exception. The mosaic is a emergent situated agency map: tracing the web of relationships, cultures, experiences, and conditions that produced the particular configuration that is you."
ASE Theory Depth

ASE grounds the signature lesson in emergent situated agency: every self is a co-emergent product of conditions — biological, familial, cultural, historical — that no one selected in advance. The practice of naming one's own governor conditions without judgment is an entry point into sapience: the ability to observe the self from within the self, with curiosity rather than evaluation. A loosely held self is not a vague or uncertain self — it is a self grounded enough in its own origins to remain genuinely open to transformation.

Example Counselor Behaviors
Completes own Personal Combination Map before the session and shares it genuinely — including something hard, complex, or surprising — modeling that the activity requires real vulnerability, not a performance of wellness.
Explicitly names the ASE theoretical frame at the opening and returns to it at the close: this is not just a nice activity, it is a philosophical claim about the nature of identity as always-emerging and relational.
Draws out the group's collective combination at the close and names it as something new that could only exist here — not as a feel-good claim but as ASE theory's actual ontological commitment.
Gently surfaces systemic forces in the mapping: "What about conditions outside your control — things in your family history, your neighborhood, your school, the systems that shaped what was available to you?"
Attends closely to which combinations the room does and doesn't celebrate, actively honoring languages, cultures, and experiences outside the dominant norm.
Discussion Guide — Facilitation Questions & Anticipated Responses
▶ What is one thing in your combination that you rarely get to name in school?
Students may name home languages, cultural practices, family structures, experiences of hardship or immigration, neighborhood contexts
"That's exactly the kind of combination that ASE theory says is shaping you constantly — even when school doesn't make room for it. What would it mean for this environment to honor that?"
▶ When you heard about your partner's combination, did anything shift in how you see them — or in how you see yourself?
Students may describe understanding something for the first time, or recognizing a connection they hadn't seen before, or feeling compassion for a hardship they didn't know about
"That shift is co-regulation at the epistemic level. Their combination regulated your understanding toward something new. That's what genuine encounter between different combinations makes possible."
▶ Is there anything in your combination you didn't choose that you wish had been different?
Students may name systemic conditions, family circumstances, experiences of loss, things they carry that they didn't ask for
Handle with care. "ASE theory doesn't say hard things are good. It says they're real parts of your combination — and understanding them clearly is part of understanding yourself clearly." No toxic positivity here.
These are representative responses, not exhaustive. Follow the student’s actual language.
Differentiation & Adaptation Notes
For students who struggle with "systemic forces," offer: "What about things outside your control — like where you were born, what resources your family had, what your school was like, what opportunities were available or not available to you?"
For students who have experienced significant trauma, create a private sidebar to review the categories and identify any that feel unsafe — students always have full agency over what they map
For students who complete quickly, extend with the Emergence Map exercise: "Can you go deeper? Not just who shaped you, but what shaped them? What systemic forces are behind your combination?"
For students who minimize their combination ("nothing interesting shaped me"), stay curious: "What combination of forces produced someone who says that? I'm genuinely curious. Tell me more."
📄 Student Handout — Personal Combination Map Click to preview · Print for students
The ASE Academy
Personal Combination Map
Grades 6–9 · Emergent Identity Activity · One per student
Name:  
Date:  

ASE theory understands every person as shaped by a specific and unrepeatable set of governors — constitutional, cultural, and circumstantial. Fill in the map as completely and honestly as you can. Share only what feels right for you. Circle the two or three combinations that feel most significant or surprising.

People who shaped me most (name them or describe them)
Places I am from or that shaped me
Cultures, traditions, or languages that are part of my combination
Experiences that changed or shaped me
Challenges or hard conditions I have been through
Systemic forces that shaped what was available to me (outside my control)
Things I believe because of what I have been through
One more combination element — my own choice
What I understand about myself that I did not see clearly before this:
Reflection: After sharing with the group
What combination force surprised you most — either in your own map or in someone else's?
What did mapping your combination alongside others' reveal that you couldn't have seen alone?
Adult-Facing Counselor Behaviors
Educator Consultation
Share in general terms what students named as significant forces in their combinations, framing these as identity anchors the teacher can honor: "Several students named systemic forces — poverty, family instability, immigration — as conditions that shaped them. I want to think with you about how those realities are honored or made invisible in this classroom. Are students whose combinations include experiences like these seeing themselves in what we're teaching?"
Introduce the language of the "doubled intervention map" for the teacher: "As counselors and teachers, our work is always doubled — it includes both who students are and what the environment makes possible for them. The Combination Map is a tool for seeing both at once."
Ask a specific curriculum question: "Where in what you're teaching this year might students' combinations — their cultural backgrounds, experiences of loss, languages, systemic contexts — actually enrich the content? I'd like to help you find those entry points so students see their emergence reflected in what we're studying."
Family Consultation
Contact families to share that students engaged in identity mapping and invite families into a parallel conversation: "What in your family's history, culture, or story do you want your child to know is part of their combination? I'd love to share that with them in our next session if you're willing." This extends the emergence frame into the home.
Honor family knowledge as essential combination data: "You know this child's combination in ways school never will. What you carry about your family's story is one of the most important things your child has."
Systems Advocacy
Bring aggregated patterns from Combination Maps to a counseling program or equity conversation: "Across the students I work with, I consistently see that certain kinds of combinations — those shaped by systemic hardship, linguistic difference, or non-dominant cultural identity — are present in our community but largely absent from our curriculum and celebrations. I want to raise a question for us as a faculty: whose emergence does this school make possible, and whose does it constrain?"
This is the doubled intervention map expressed as advocacy: attending to both students and the institutional environments that shape what combinations are visible and valued.
ASCA: M 1 · M 2 · M 3 · B-LS 7 · B-LS 9 · B-SMS 1 · B-SMS 7 · B-SS 2 · B-SS 4 · B-SS 5 · B-SS 6 · B-SS 9
Essential Question

“What does it mean to hold a belief with curiosity rather than certainty — and what does the group produce together that none of us brought alone?”

5C Practice Values
CuriosityConnectednessCo-regulationCompassionContribution
Facilitator Rationale

The Mosaic of Who We Are invited students to examine identity as a relational composition, always emerging from a specific combination of forces and always more complex than any single story. This lesson extends that inquiry from individual complexity into collective intelligence: what does this specific group know that no one member could access alone? Middle school students are developing the capacity for formal and abstract reasoning but often lack structured formats for doing so productively. Structured philosophical inquiry provides exactly such a format: a student offers a genuine thesis — a belief or understanding they actually hold — and the circle examines it through genuine wondering questions. The goal is not to defeat the thesis but to arrive, together, at a more refined and nuanced understanding. This practice enacts two of ASE theory's core commitments simultaneously. First, the loosely held self: the thesis-holder must hold their position firmly enough to articulate and offer it, but lightly enough to let the inquiry actually land. Not wishy-washiness — philosophical suppleness. Second, co-regulation at the epistemic level: when four students bring four different genuine questions to one thesis, the thesis-holder leaves with an understanding that has been regulated by the diversity of the circle toward greater complexity and nuance. This is ASE theory's emergence principle at the epistemic level: the understanding the group produces together is something that no member brought alone. It emerges from the combination.

☐ Session Preparation
Write your own genuine thesis statement before the session — something you actually believe, that invites real wondering, and that you'd be willing to have examined by students
Prepare 4–5 Thesis Starters posted on the board for students who struggle to generate their own; include at least one about identity/difference and one about how people treat each other
Have Inquiry Cards cut and ready for each group — place them face-down in the center of each circle
Consider which students may have difficulty with either role and prepare scaffolding in advance
Lesson Outline
1
0:00–0:10Opening: Inquiry vs. Debate. Post the Essential Questions. Open: "There's a difference between debate and inquiry that goes deeper than style. Debate assumes one position will win and another will lose. Inquiry assumes that truth is larger than any single position — that understanding requires perspectives beyond your own to be complete. ASE theory holds that no individual perspective is sufficient for full understanding — that what we know is always co-produced by the relationships and communities we're part of." Quick distinction exercise: Take a topic students might debate (e.g., "Should phones be allowed in schools?"). Model a debate move, then model an inquiry question. Students practice converting debate moves into genuine wonder questions. Choral practice: "I genuinely wonder…" three times.
2
0:10–0:33Activity: Philosophical Inquiry Circles. Distribute Thesis Starters and index cards. Students write a genuine thesis (3 min) — something they actually believe, not just something that sounds good. Form circles of 4–6. One student volunteers as thesis-holder; reads thesis aloud clearly. Circle enters structured inquiry (10–12 min): members ask genuine wonder questions, following the thread where it goes rather than checking off a list. Thesis-holder listens and responds briefly; "I hadn't thought of that" is celebrated as epistemic movement, not defeat. After the circle, thesis-holder delivers a 2–3 sentence "After the inquiry, my understanding is…" report, naming specifically what shifted or deepened. Each circle member says: "One thing I carry from this inquiry that I didn't bring into it:" (one sentence each). Rotate to a second thesis-holder if time allows.
3
0:33–0:43Closing: Collective Emergence in Knowledge. Bring full group together. "What happened in the inquiry circles that couldn't have happened if each of you had just sat and thought about your thesis alone?" Connect to ASE: "What just happened is called co-regulation at the epistemic level. Each of your understandings was regulated by the diversity of the circle — expanded, complicated, deepened — in a way that couldn't happen alone. That's not just intellectually interesting. It's a claim about how knowing actually works: it's relational. Understanding is a product of genuine encounter between different combinations of experience." Exit: "One question I'm still sitting with after today's inquiry." Share 3–4 aloud — hold these as the mark of success.
4
0:43–0:45Follow-Up Note. Brief note: "This practice — structured inquiry, holding your position with both conviction and openness — is a skill that travels. I'll share it with your teachers and families so it can live beyond this room."
3
0:42–0:50What Inquiry Produces. Debrief whole-group: "What happened in your inquiry circle that you didn't anticipate? Did any question genuinely shift your thinking — even temporarily?" 2-3 shares. Name the practice explicitly: "What you practiced today is one of the most difficult intellectual and relational skills in existence: genuine openness to being changed by what you hear. ASE theory calls this a loosely held self. It does not mean you lack conviction. It means your conviction is strong enough that you can afford to test it. The alternative — a self so tightly held that no question can land — is not strength. It is rigidity. And rigidity limits what you can know."
Materials
  • Thesis Starters (posted on board or printed for reference)
  • Index cards (for writing thesis statements)
  • Shared Inquiry Cards — one set per group (can use same cards as LE lesson)
  • Optional: Wondering Stone or talking piece for the circle
Student Activity

Structured philosophical inquiry circles of 4–6, rotating thesis-holders. Thesis written on index card. Exit: "One thing I carry from this inquiry that I didn't bring into it" — each student names their specific epistemic gain.

Example Counselor Language
Curiosity"What question would open up the most in your understanding of that thesis — not challenge it, but illuminate it from an angle it hasn't been examined from yet?"
Connectedness"The understanding this circle produced together didn't exist before. It emerged from this specific combination of perspectives. That's genuine collective knowledge."
Co-regulation"When someone asked a question that genuinely shifted your thinking — even a little — that's co-regulation at the epistemic level. Their perspective regulated your understanding toward something new."
Compassion"Taking another person's thinking seriously enough to ask genuine questions about it is an act of deep respect. It says: your understanding matters to mine."
Contribution"The question you asked in the circle — the one that opened something nobody had seen yet — was your unique contribution to what the group now knows. Without your perspective, the circle would have produced something less complete."
Sapience"Collective sapience — the group's capacity to observe itself — is what makes a community capable of growth. When the group can step back and ask, 'What do we know together that none of us knew alone?' something genuinely new becomes visible. This lesson practices that collective observing capacity."
Loosely held self"To contribute your perspective to the group and genuinely update based on what others contribute requires a loosely held self — one that holds its own perspective with conviction and openness simultaneously. The tightly held self can share but cannot receive; the loosely held self does both."
ASE Theory Depth

Inquiry is the form sapience takes in a community. When students practice genuine questions — questions they hold open rather than rush to answer — they are developing the capacity that all deeper ASE work depends on: the ability to stay in contact with not-yet-knowing without becoming anxious. The loosely held self is most visible in this practice: it can wonder about its own nature, ask about its own assumptions, and remain curious about what it might be missing, because its ground is secure enough not to need certainty.

Example Counselor Behaviors
Participates in the first inquiry circle as thesis-holder — modeling what it looks and sounds like to hold a position lightly, receive genuine questions without defensiveness, and report honestly on what shifted.
Actively redirects debate moves with warmth: "That's interesting — is that a genuine wonder question, or is it a challenge in disguise? Can you turn it into something you actually want to understand?"
Celebrates "I hadn't thought of that" explicitly every time it occurs — naming it as the goal of the activity, not a concession.
Monitors which students get to be thesis-holders and which remain questioners — actively correcting patterns that exclude students from marginalized backgrounds from the center of inquiry.
Holds the "no dismissal, no personal criticism" norm actively: "We examine the thesis, not the person who holds it."
Discussion Guide — Facilitation Questions & Anticipated Responses
▶ What made an inquiry question feel genuine vs. feel like a hidden debate move?
Students may name: "It was something you actually didn't know the answer to," "It was trying to understand not win," "You could feel the difference in how the belief-holder responded"
"The difference is the spirit of the question — and it's usually felt before it's analyzed. That felt difference is important data about what genuine inquiry is."
▶ When your thesis was examined — or when you examined someone else's — what happened to the understanding in the circle?
Students may describe complexity emerging, new angles appearing, things they hadn't considered becoming visible
"ASE theory has a name for that: co-regulation at the epistemic level. The circle regulated each of your understanding toward something more complete than you brought. That's not just a nice experience — it's how knowing actually works."
▶ Was there a moment when you wanted to defend your thesis instead of letting the inquiry land? What did that feel like?
Students may name discomfort, fear of "losing," or the impulse to explain and justify rather than listen
"That's the place where the loosely held self is being asked the most of it. Staying in inquiry when your instinct is to defend — that's the practice. ASE theory calls that being 'firm enough to act and supple enough to be changed.'"
These are representative responses, not exhaustive. Follow the student’s actual language.
Differentiation & Adaptation Notes
For students who struggle to generate a genuine thesis, use: "Choose one from the Thesis Starters that you actually believe — not one that sounds right"
For students who default to argument, name it directly and warmly: "That's a debate move — can you reframe it as something you're genuinely trying to understand?"
For students reluctant to be thesis-holder, allow them to write their thesis and pass it to a peer to read aloud — the anonymous author may reveal themselves after the circle if they choose
For groups that rush the inquiry, slow them down: "We're not checking off questions. We're following a thread. What does this question open up? Let's stay here."
📄 Student Handout — Structured Inquiry — Thesis Starters & Protocol Click to preview · Print for students
The ASE Academy
Structured Inquiry — Thesis Starters & Protocol
Grades 6–9 · Shared Inquiry Activity · One per student
Name:  
Date:  

Choose a thesis you actually believe — not just one that sounds good — or write your own. A good thesis has both conviction and some uncertainty.

Thesis Starters — choose one or write your own:
You can belong somewhere without feeling like you fully fit in.
People are more alike than they are different, even when they seem very different.
Difference between people is more of a resource than a problem.
Being changed by your relationships does not mean losing yourself — it means growing.
Changing your mind is a sign of strength, not weakness.
My thesis (write your own):
After the inquiry, my understanding is:
One thing I carry from this inquiry that I did not bring into it:
Protocol: No dismissal. No personal criticism. Ask questions you actually want to understand. Follow the thread. Hold your own position lightly.
Reflection: After sharing with the group
What belief did you bring to the circle, and is it exactly the same now? What shifted, if anything?
What does it feel like in your body when a question genuinely challenges something you believe?
Adult-Facing Counselor Behaviors
Educator Consultation
Share the structured inquiry practice as a transferable model for classroom discussion: "What students practiced today — genuine wonder questions, reporting what shifted, the inquiry/debate distinction — is a format that works in any classroom where you want understanding rather than winners and losers. I'd be glad to co-facilitate a structured inquiry circle in your classroom on any curriculum topic."
Offer a specific subject-area application: literature, history, science ethics, current events. "The format does the heavy lifting; your job is just to maintain the inquiry spirit and celebrate 'I hadn't thought of that.'"
Family Consultation
Share what the student practiced: "Your child offered a genuine belief they hold and let four peers ask genuine questions about it — not to argue, but to understand. Then they reported what had shifted in their thinking. You might try it at home: share something you believe, and ask your child to ask you genuine wonder questions — not to challenge, but to understand."
Position the adolescent as a philosophical partner in family conversation: "Your child practiced something today that is actually harder for most adults than for most teenagers. They might surprise you."
Systems Advocacy
Structured inquiry is a direct counter to epistemic structures that privilege confidence and certainty: when schools structure conversation as debate, they systematically disadvantage students whose ways of knowing are tentative and relational. Counselors who introduce inquiry norms are doing structural work: changing the epistemic culture of the institution.
Bring this framing to curriculum meetings: "I want to propose that our school have a shared norm for how we engage across difference — an inquiry norm rather than a debate norm. I've seen what it makes possible with our most defended and skeptical students."
ASCA: M 1 · M 2 · M 3 · B-LS 1 · B-LS 9 · B-SMS 1 · B-SMS 7 · B-SS 2 · B-SS 4 · B-SS 5 · B-SS 6 · B-SS 8 · B-SS 9