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Grades 3–5 · Example ASE Curricula

Late Elementary Lessons

Building self-awareness, social skill, and academic agency in the upper elementary years. Designed for small-group and classroom delivery.

All grade bands

Signature ASE Lessons

2 lessons · Small group or classroom delivery

Essential Question

“What are the forces — people, places, cultures, experiences, conditions — that shaped who I am? What does my combination contribute to this group?”

5C Practice Values
CuriosityConnectednessCo-regulationCompassionContribution
Facilitator Rationale

Upper elementary students in grades 3–5 are at a pivotal moment with identity. They are increasingly aware of social categories — race, gender, ability, class, nationality — and of the ways those categories confer or deny belonging. They are also capable of genuine metacognitive reflection: they can think about why they think what they think, and where their beliefs came from. ASE theory holds that the self is not a fixed thing we are formed through the encounter between constitutional makeup and environment but an emergent product of the relational, cultural, and systemic forces around us — no two students in the room emerged from the same combination of conditions. The Personal Combination Map gives students the vocabulary to understand their own complexity not as confusion but as richness. And it reframes difference between peers: when students recognize that each person's governors have produced a genuinely distinct encounter with the world, engaging with difference becomes a form of ASE inquiry — a practice of reading what conditions are visible in another person's history — rather than a source of social discomfort or threat. Each student's governor profile is not just acceptable; it is constitutive of what the group can do and understand. The group cannot reach its potential without the full range of conditions it contains.

☐ Session Preparation
Complete your own Personal Combination Map before the session — including every category, and circling what feels most significant — and be ready to share it genuinely
Prepare 2–3 bridge prompts for students who get stuck: "What language does your family speak at home? What do you know how to do that most people here don't? What's one hard thing you've been through that shaped you?"
Consider the range of family structures, cultural backgrounds, and life experiences in the room and prepare to affirm non-dominant combinations actively and naturally
Have chart paper ready and posted on the wall for the closing collective combination poll
Lesson Outline
1
0:00–0:07Opening: What Is Emergence?. Post the Essential Questions. Open: "ASE theory says something surprising: who you are is not something you were formed through the encounter between constitutional makeup and environment, fully formed. Who you are is always emerging — always being shaped by the people, places, cultures, and experiences that surround you. That means every person in this room is a unique combination of conditions that has never existed before. Today we're going to map our combinations." Ask: "Can you think of something that gets better when very different things combine?" (music, languages, ecosystems, sports teams, friendships). "What would be lost if everything was the same?" Brief discussion, 2–3 minutes. Then: "ASE theory says each person is already shaped by a specific set of conditions — constitutional, cultural, and circumstantial — that no one else shares in exactly the same way. Today we're going to map ours." (Note: the Vulcan/Star Trek reference is optional and can be omitted; the ASE theory point stands on its own.)
2
0:07–0:22Activity: Personal Combination Mapping. Distribute the Personal Combination Map. Students work individually (8 min) to fill in all seven categories. Encourage depth over speed: "Don't just list one thing per category — go deeper. What else shaped you? What about something that surprised you when you thought about it?" Students circle the 2–3 combinations that feel most significant, unexpected, or important to them. Pair share (4–5 min): each partner shares their circled combinations and explains why they are significant. Partners respond with one of three frames: (1) "That's something I have in common with you because…" (2) "That's something I've never experienced but I'm curious about because…" (3) "That makes sense that it shaped you because…" Bring back to full group: ask 3–4 students to share one thing they learned about their partner's combination that genuinely surprised or interested them.
3
0:22–0:30Closing: Our Collective Emergence. On chart paper or whiteboard, quickly poll the room: "How many languages are represented here? How many different home neighborhoods? How many different cultural traditions?" Write these up. Say: "What this room contains has never existed before anywhere. It is an emergence — something new that could only happen with this exact combination. What this group can produce together couldn't exist without each of your combinations in it." Exit question (written or verbal): "One thing my combination contributes to this group that nobody else's combination does." Let 3–4 students share aloud.
3
0:34–0:40The Relational Dimension. After groups have shared: "Notice something. The combinations you named — relational forces, cultural forces, circumstantial forces — are not just things that happened TO you. They are ongoing. The people in this room are already part of each other's combination, right now, in ways you probably haven't thought about. ASE theory calls this co-emergence: you are shaping each other's development as you sit here. What would it mean to take that seriously — to see yourselves as contributors to each other's combination, not just witnesses to it?"
Materials
  • Personal Combination Map (one per student; see handout)
  • Pens or pencils; optional: colored markers for mapping
  • Chart paper or whiteboard for the closing collective poll
Student Activity

Personal Combination Map — student-completed with 7 categories, 2–3 combinations circled as most significant. Group chart showing collective combinations (languages, cultures, neighborhoods). Exit card naming one contribution their combination makes to the group.

Example Counselor Language
Connectedness"Look at the combinations in this room. Each one is unique. When they come together, something new becomes possible — understanding, ideas, support — that couldn't exist without exactly this group."
Curiosity"You said [X] shaped you. I'm curious — in what way? What does having that in your combination let you see or do that others might not?"
Co-regulation"As you hear about each other's combinations, notice what happens in your body. That's your understanding expanding — that's co-regulation."
Compassion"Everyone's combination includes hard things — conditions that were difficult or unfair. Understanding that others carry those things too builds the kind of compassion that lasts."
Contribution"Your combination is not just interesting — it's necessary. What you bring to this group couldn't be replaced by anyone else's combination."
Curious witness"The curious witness in you can watch yourself and ask: 'What's in my recipe?' That's harder than it sounds — we usually just live from inside our ingredients without stepping back to notice them. Today you're practicing that step-back: watching yourself from a bit of distance."
Emergent situated agency (the understanding that every person's capacities, perspectives, and responses emerge from the conditions, relationships, and environments that have shaped them — not from a fixed inner essence, but from the ongoing interaction between person and world)"You didn't choose most of your ingredients — the culture you were born into, the language you first heard, the family that shaped your earliest years. And yet these unchosen things are profoundly yours. ASE calls this emergent situated agency: you emerged from conditions, and those conditions became you."
ASE Theory Depth

ASE calls this emergent situated agency: every self emerges from a web of conditions that arrived before any conscious choice. The mix of languages you speak, the neighborhood that shaped your earliest memories, the stories your family carried — none of these were chosen, and yet all of them are you. When the curious witness notices these origins without judgment, it creates the loosely held self: a self grounded enough in its own story to remain genuinely open to others' stories.

Example Counselor Behaviors
Completes own Personal Combination Map before the session, modeling genuine engagement with every category — including something hard or complicated — so students understand this is not a performance of wellness.
Explicitly connects the mapping activity to ASE theory's concept of emergence: "Who we are arises from everything around us — we don't arrive as complete individuals, we emerge in relationship." Return to this frame at the close.
Draws out the group's collective combination at the end and names it as something new that could only exist here — not as a metaphor, but as ASE theory's actual claim about emergence.
Accepts all combinations with equal curiosity — does not communicate more interest in "exotic" combinations than familiar ones. Every combination is necessary.
Gently surfaces systemic forces where appropriate: "What about conditions — things in your neighborhood, or in your school, or in your family's history — that also shaped your combination? Things outside your control that were still part of making you who you are?"
Discussion Guide — Facilitation Questions & Anticipated Responses
▶ What in your combination surprised you when you wrote it down?
Students may name something they'd never consciously connected to their identity, or something they take for granted but realize shaped them significantly
"That's exactly the kind of thing that's shaping you even when you're not thinking about it. That's what emergence means — it's always happening."
▶ Can you name one thing in your combination that connects you to someone in this room AND one thing that makes your combination unique?
Students will find both commonality and uniqueness — often surprising themselves with the connections
"ASE theory says both are real at the same time — you're connected AND you're unique. The group needs both of those to be true."
▶ What is one way your combination might shape how you see a situation or problem differently from someone with a different combination?
Students begin to name perspective-taking as a product of different life experiences — "I might see it differently because I've been through ___"
"That's why diverse combinations together can solve problems that any one combination alone can't see fully. That's not just nice — it's why this group is more capable together than any one of you is alone."
These are representative responses, not exhaustive. Follow the student’s actual language.
Differentiation & Adaptation Notes
For students who struggle with "systemic forces," simplify: "What about conditions — things outside your control — that shaped your combination? Things that just were true about your life?"
For students who experienced significant loss or instability: "Some of the hardest things that happened to us also shaped us. You only need to include what feels right to include."
For students who complete quickly: "Go back to each category and add one more thing. Then — what connections do you see between different parts of your combination?"
For students who participated in the EE version of this lesson, invite them to build on their My Story Map: "What new conditions — people, places, experiences — would you add now? What do you understand about what shaped you that you couldn't have named in Kindergarten?"
📄 Student Handout — Personal Combination Map Click to preview · Print for students
The ASE Academy
Personal Combination Map
Grades 3–5 · Emergent Identity Activity · One per student
Name:  
Date:  

Every person's life is shaped by specific governors — constitutional, cultural, and circumstantial — that no two people share in exactly the same way. Use this map to trace the specific conditions that have contributed to who you are becoming. Circle two or three that feel most significant or that you rarely name out loud.

People who shaped me most
Places I am from or that shaped me
Cultures, traditions, or languages that are part of me
Experiences that changed or shaped me
Challenges or hard conditions I have been through
Things I know or can do that shaped who I am
One more combination element — my own choice
One thing my combination contributes to this group that nobody else's combination does
Reflection: After sharing with the group
What combination force surprised you most when you named it?
After hearing others share, what did you learn about your own combination that you hadn't noticed before?
Adult-Facing Counselor Behaviors
Educator Consultation
Share that students completed Personal Combination Maps and explain the emergence framing: "Who students are is a product of everything that shaped them — including conditions your classroom can influence. I want to share what some students named as important parts of their combination so we can think together about whether those things are honored in this environment."
Teach the educator the language of "combinations" for discussions of difference: "What combination of experiences do you think is shaping how this student is seeing this situation?" This positions the teacher as a partner in understanding students relationally rather than categorically.
Ask a specific curriculum question: "Where in what you're teaching this year might students' combinations — their cultural backgrounds, languages, experiences — actually enrich the content? I'd like to help you find those entry points."
Family Consultation
Share the map activity with families and invite conversation: "Your child mapped the people, places, cultures, and experiences that shaped who they are. There was one combination they named that I thought you'd love to know about." Let the family member respond with what they know and what they'd add.
Invite families to share their own combination with their child: "What would you add to your child's map from your own family history or story? I'd love for them to know that as part of their combination."
Systems Advocacy
Bring aggregated patterns from Combination Maps to an equity or curriculum conversation: "When I look at these maps across the students I work with, I notice that certain languages, cultural practices, and family structures appear frequently but rarely show up in our curriculum, hallways, or celebrations. I want to raise the question: whose combinations does this school honor, and whose does it make invisible? That gap is a condition that shapes what becomes possible for our students."
This is the doubled intervention map in practice: attending to both who students are and to the environments that shape which combinations are visible and valued.
ASCA: M 1 · M 2 · M 3 · B-LS 9 · B-SS 2 · B-SS 4 · B-SS 5 · B-SS 9
Essential Question

“What is the difference between asking a question to win and asking a question to understand? What happens to a belief when a circle of genuine wonderers examines it?”

5C Practice Values
CuriosityConnectednessCompassionCo-regulationContribution
Facilitator Rationale

What Are You Made Of? extended the combination identity work of early elementary into the late elementary years, giving students more nuanced language for the ingredients that shaped them. This lesson carries that work into community: what do we believe together, as a group shaped by all these different combinations, and how does holding those beliefs with genuine openness help us think and belong more fully? Upper elementary students in grades 3–5 are often certain about what they believe and can feel personally threatened when those beliefs are questioned. This lesson addresses that directly by reframing what it means to have your belief examined: it is not a defeat or an insult — it is an honor. Only beliefs worth exploring get examined this carefully. Through structured philosophical inquiry — one student shares a genuine belief, the circle examines it through genuine wondering questions — students practice intellectual humility in one of its most demanding forms: taking another's thinking seriously enough to actually wonder about it. In ASE terms, this practice enacts the loosely held self: students hold their belief with genuine conviction and genuine openness simultaneously — firm enough to act and think, flexible enough to grow. It also enacts co-regulation at the epistemic level: when four students ask four genuine inquiry questions about one belief, the belief-holder leaves with a more developed understanding than the one they brought. The group is wiser than any member alone.

☐ Session Preparation
Write your own genuine belief statement before the session — something you actually hold, that genuinely invites wondering, and that you would be comfortable sharing with students
Cut apart Inquiry Cards and prepare one set per group of 4–5
Post the sentence frames: "I believe…" / "I genuinely wonder…" / "After the inquiry, my thinking is…"
Post Belief Starters on the board for students who get stuck choosing a belief
Consider which students may struggle with either role and plan appropriate scaffolding in advance
Lesson Outline
1
0:00–0:07Opening: Inquiry vs. Debate. Post the Essential Questions. Open: "There is a powerful difference between debate and inquiry. Debate means you are trying to win — you want the other person to admit they are wrong. Inquiry means you are genuinely trying to understand — you actually want to know more." Quick distinction exercise: Take a sample belief ("Being kind is more important than being right"). Students offer one debate move, then turn it into a genuine wonder question. Choral practice: "I genuinely wonder…" three times. Post the inquiry frames on the board: "I genuinely wonder…" / "What do you mean by…?" / "Where does that come from for you?"
2
0:07–0:25Activity: Shared Inquiry Circles. Distribute Belief Starters and index cards. Students write their belief statement (2 min) — something they actually believe, not just something that sounds good. Divide into circles of 4–5. One student volunteers as belief-holder; reads belief aloud. The circle enters inquiry (8–10 min): using Inquiry Cards or their own questions, group members ask genuine wonder questions. The belief-holder listens and responds to each question; "I hadn't thought of that" is celebrated, not a concession. After the circle, the belief-holder says: "After the inquiry, my thinking is…" (2–3 sentences). The circle responds: "One thing I learned from your belief or from the inquiry was…" (one sentence per person). Rotate to a second belief-holder if time allows.
3
0:25–0:30Closing: Emergence and Ideas. Bring the group back together. Ask: "When many different people asked wonder questions about one belief — what happened to the understanding in the room?" Connect to ASE: "ASE theory calls this co-regulation at the epistemic level. When diverse perspectives come together in careful inquiry, understanding emerges that none of us had alone. And the loosely held self — holding what you believe firmly AND openly at the same time — is the mark of a genuine thinker."
3
0:34–0:40What Wondering Produced. Debrief whole-group: "What happened in your inquiry circle that you didn't expect? Did anyone's wondering question change something for you?" Let 3-4 students share. Then name what happened: "ASE theory calls this loosely held self: being genuinely open to having your thinking shifted by what others bring. Notice that this is not agreement. You do not have to change your belief. But when you let a real question actually land — rather than deflecting it — you become capable of knowing more than you knew alone. That is one of the most important capacities you can develop."
Materials
  • Index cards (for writing belief statements)
  • Belief Starters (posted on board or printed for student reference)
  • Shared Inquiry Cards (one set per group; see handout)
  • Optional: Wondering Stone or talking piece for the circle
Student Activity

Shared inquiry circles of 4–5 with one rotating belief-holder. Belief statements written on index cards. Exit: each student names one thing their wondering question contributed to the group's collective understanding.

Example Counselor Language
Curiosity"What question would you most want to understand about that belief — not to challenge it, but to see more of it?"
Connectedness"Notice how the circle produced more understanding together than anyone brought alone. That's what genuine inquiry does — it creates connection through difference."
Co-regulation"When you asked that wonder question, you helped regulate the belief-holder's thinking toward something new. That's a form of care."
Compassion"Responding to another's belief with genuine curiosity — instead of dismissal or correction — is a profound act of compassion. You took their thinking seriously."
Contribution"Each unique perspective and inquiry question is a genuine contribution to the group's collective understanding. Without your question, that line of inquiry wouldn't have opened."
Curious witness"The curious witness can turn not just inward but outward — to the group. 'What do we, together, seem to believe about how to treat each other?' Noticing shared beliefs requires stepping back from the immediate moment and watching the pattern. That's a sophisticated form of witness."
Loosely held community"Our shared beliefs can grow and change as we grow. Holding them lightly means we can examine them, refine them, even replace ones that aren't working. A community with a loosely held identity can learn from itself."
ASE Theory Depth

The questioning mind is the beginning of sapience. When students learn to hold a genuine question — not racing toward an answer, but sitting with not-yet-knowing — they practice the most essential capacity in the ASE framework: the ability to observe one's own experience with curiosity rather than evaluation. The loosely held self is most visible here: it can ask 'I wonder why I think that way?' without needing the answer to confirm anything about who it is.

Example Counselor Behaviors
Models the full shared inquiry circle process before students attempt it — acts as belief-holder first, letting students practice wonder questions on the counselor. This is not optional; it is how students learn the spirit of the practice.
Uses Inquiry Cards as physical scaffolds for students who struggle to form genuine wonder questions — placing them in the center of the circle as a shared resource rather than distributing them to individuals.
Actively maintains the inquiry spirit, redirecting debate moves warmly: "That sounds like you might disagree — can you turn that into a genuine wonder question? Something you actually want to understand?"
Celebrates "I hadn't thought of that" every time it occurs as one of the most important phrases in the activity — modeling what it looks and sounds like to have one's thinking genuinely expanded.
Monitors who is invited to be belief-holder and actively corrects patterns that would exclude students from less dominant backgrounds from the center of the inquiry.
Discussion Guide — Facilitation Questions & Anticipated Responses
▶ What made a question feel like genuine inquiry vs. like a debate move?
Students may name: "It was something you actually wanted to know," "It was trying to understand not win," "The answer wasn't obvious before you asked"
"That's exactly right — a genuine inquiry question is one you don't already know the answer to. The not-knowing is what makes it genuine."
▶ What did it feel like to have your belief examined by genuine wonder questions?
Students may describe feeling respected, heard, taken seriously, or surprised at what the questions opened up
"That's the experience of being genuinely received. It's one of the most important feelings in a learning community — and it's rare. What made it possible here?"
▶ What did you learn from someone else's belief — not from your own?
Students will name specific things they hadn't considered before — ideas that arrived through someone else's combination of experience
"That's co-regulation at the epistemic level — other people's perspectives genuinely expanded your understanding. The group produced something none of you brought alone."
These are representative responses, not exhaustive. Follow the student’s actual language.
Differentiation & Adaptation Notes
For students who default to argument, use: "That sounds like you might disagree — can you turn that into a genuine wonder question? Something you actually want to understand?"
For students who are reluctant to share, allow them to choose a belief from Belief Starters rather than creating their own — reading from the card counts as full participation
For students who complete "After the inquiry, my thinking is…" too quickly, ask: "What specifically changed? Which question opened something new for you?"
For students who struggle in groups, provide Inquiry Cards as physical scaffolds — they can draw a card to prompt their question rather than generating one spontaneously
📄 Student Handout — Shared Inquiry Cards Click to preview · Print for students
The ASE Academy
Shared Inquiry Cards
Grades 3–5 · Shared Inquiry Circle · Cut apart and place in the center of the circle
Name:  
Date:  

Draw a card to prompt your inquiry question. Remember: these are genuine questions — not challenges. You are trying to understand, not to win.

Belief Starters — choose one you actually believe, or write your own:
I believe that every person's way of seeing the world makes sense given the conditions that shaped them.
I believe that the most important things about who you are come from the people you grew up around.
I believe that being kind is more important than being right.
I believe that changing your mind is a sign of strength, not weakness.
I believe that listening is more important than speaking in most conversations.
My belief (write your own):
After the inquiry, my thinking is:
Inquiry Question Starters (cut these apart for each group): "What do you mean by ___?" / "Where does that come from for you?" / "What would it take to change your mind?" / "What does this belief assume?" / "What experience made you start believing this?" / "What does this belief ask of us — what would it mean for how we treat each other?" / "I wonder what this belief looks like when ___?"
Reflection: After sharing with the group
What did it feel like to hold your belief while also genuinely listening to others question it?
Was there a wondering question from today that you are still thinking about?
Adult-Facing Counselor Behaviors
Educator Consultation
Share the inquiry/debate distinction with the teacher as a portable framework for classroom discussion culture: "When students are discussing difficult content — history, current events, social issues — the question is whether the discussion is inquiry or debate. Inquiry produces understanding; debate produces winners and losers. I'd like to think with you about how to build inquiry norms into your classroom."
Offer to model a brief shared inquiry circle with the whole class around a curriculum topic the teacher is currently teaching: "The format is transferable to any subject. I can bring it in and run it once so you can see it in action with your students."
Family Consultation
Share what the student practiced: "Your child shared a genuine belief today and received other people's wondering questions — not arguments, but genuine inquiry. They practiced holding what they believe firmly AND openly at the same time. You might try it at home: share a belief, and ask your child what questions it raises for them."
Offer one family dinner practice: "Everyone shares something they believe — not about politics or rules, just about life. And instead of agreeing or disagreeing, everyone offers one genuine wonder question."
Systems Advocacy
The shared inquiry circle is a direct practice of epistemic justice: the recognition that every student's beliefs — including the beliefs of students from marginalized communities, students who speak English as a second language, students whose perspectives are rarely examined seriously in school — deserve to be wondered about carefully.
When counselors ensure that all students have equal time and genuine reception in the inquiry circle, they are enacting a small but meaningful redistribution of epistemic authority. Bring this framing to staff conversations about equitable classroom participation.
ASCA: M 1 · M 2 · B-LS 1 · B-LS 9 · B-SS 2 · B-SS 4 · B-SS 5 · B-SS 6